The following morning I headed to the Nizaamuddin's Dargah, the shrine of the most celebrated saint , in all of Delhi. The analysis of the precinct, was done to draw threads , of urban and architectural relationships and to what extent I could derive functional(or other) inspiration to re-work the Dargah of Sheikh Kaleemullah Khan within the the precinct. The complex of the dargah has a rhythmic and logical sequence of events leading to the main tomb. The entry into the zone of sanctity is clearly demarcated from the wide main roads of the Khan Market district. A large wall to the right, one that is the facade of a mosque, encloses a small plaza, one that caters to the large number of people entering and exiting the shrine as well as the mosque. To the opposite side of the facade stands three to four shops, selling articles pertaining and relevant to the prevalent religious culture.
What I have to mention here is the guise. Just like the other days , I had dressed up wearing the Islamic white cap and my black kurta (customary North Indian clothing). My accent too was morphed, to adapt to the contextual versions of the language. Like I've mentioned before the more you can gel with people in Delhi, the better chance you have at understanding the qualities and discreteness in their culture. A walk along the different types of shops ,amidst a crowd of vendors , who always convince you to give donations for a meal,mendicants who keep tagging along reminding you of the economic disparity in India.
The dargah of Sheikh Kaleemullah khan , is located within the precinct of the Jama Masjid and right opposite the Red Fort. The conditions of the complex and the pathway to the shrine was starkly insalubrious and one that would almost induce saturnine emotions. The main shrine , was surrounded by residential units , wit exposed bricks, and marked desolation. During my hours of sketching , I took quite a few strolls in and around this particular zone, one that has the usual cluster of buildings , amalgamated and vertically juxtaposed.The clutter in and around the saint's abode, was one that contradicted the sanctity that any place of such stature demanded. The diagramming logically segregated the multitude of functions , and yes it did have a few
As I've already mentioned I went in my guise, but this was the time for improvisation. I took my deceptive methods of clothing to the next level, this time to study the foot-path culture, in the precinct of the shrine , as well as few immediate neighbourhoods. I scampered across to the nearest restroom complex, which was beside the mosque, which was again within the larger complex. A few minutes of un-combing my hair , and wearing an extremely faded kurta, did the trick and I was instantly camouflaged to a greater extent, that alone enabled a furthered interaction , questions about my religion ensued. I then went on, into the unwinding streets, and reached a doorway;
one that was carved, just like every other Islamic gateway, in the most intricate manner. One step , and you are almost instantly bedazzled; the variations , the immense differences I saw , in a very short walk , can instantly be compared to the societal disparities in the districts of Old Delhi; its almost like you are uncovering new urban transcripts every second, the reading changes every few minutes. This is what makes an urban study at a microscopic level essential in Delhi. Walking through , what could be called as another zone, a vast expanse of rich marble , and a sequence of delicately placed tombs and jali walls enclosing schools and the residences of Qawwals. (Qawwals are singers of religious hymns, once popular in the city , their presence has been restricted to a few named locations.) The relationship gradually dropped to an architectural one, the coherence of spaces , and the craftsmanship of structure clearly outlined the precinct and awakened the soul; Exactly what architecture , or an urban insert should do !!! The space just felt right , I stepped in bowed down and offered my respects to the saint. Through the double layered system of walls, with the circum-ambulatory passage in between, the crux of the architectural detail is seen. Concealing what is meant to be arcane , and revealing what is meant to be ostentatious, the geometries derived and represented in Islamic architecture is astounding. The maintenance of the complex is credible; the devoutness and the austere veneration of the public towards the saint is clearly demonstrated through architecture. Gazing at the societal culture and drawing parallels to Jama Masjid , I sat , for about three hours or more on a step , looking into and outside the world of Hazrat Nizaamuddin Auliya. The dargah complex at our site , was the next programmatic derivative and the scenes I described above, are again a brief of a 2 day visit and a festive season analysis of the same place. The crowds and the qawwalis , in full flow,engender ebullience which lay hidden inside the layers of almost all kinds of society. The cultural unison is magnificent' the inclusiveness is unmatched. I will again abort a further elucidation on the Dargah , and move on to what marks a remarkable transition.
The following evening, I was to visit and study Connaught Place(CP, as it is famously abbreviated). Ofourse, the place has a certain sanguine mood to it. Apart from that the sophistication it brings along with it, in certain parts. I, was certainly not suited for that jaunt. I quickly changed my attire, all within a span of fifteen minutes, skipped and hopped , to catch the late evening metro to CP. In an hour, I morphed my guise, from one that was a simple un-sophisticated one, to one that breathed of affluence, a shirt from Van huessen , polished shoes and neatly ironed pants did the trick. Yet again I merged almost instantly with the crowd, hopping from one store to another. To do what?
What, sociologists and to a large extents architects do best. A few rounds in the circular arcade streets, reveal yet another transcript. A glaring feat of co-existence, of the 'survival of the fittest' is all summarized in a few blocks of complexes.
So, in a day what we actually observe is two sides of the same coin. The same society , with different mindsets, the same people , everywhere, yet the variety is impeccable. One cannot hope for a more diverse and intense study of architecture and urban design anywhere else, except in Delhi, or a few other places in India. The extent to which characteristics of urbanism and incredible coexistence can be spotted and studied in Delhi, is almost un-nerving and to a student doing his undergraduate thesis, it is and will be a challenge.
What I have to mention here is the guise. Just like the other days , I had dressed up wearing the Islamic white cap and my black kurta (customary North Indian clothing). My accent too was morphed, to adapt to the contextual versions of the language. Like I've mentioned before the more you can gel with people in Delhi, the better chance you have at understanding the qualities and discreteness in their culture. A walk along the different types of shops ,amidst a crowd of vendors , who always convince you to give donations for a meal,mendicants who keep tagging along reminding you of the economic disparity in India.
The dargah of Sheikh Kaleemullah khan , is located within the precinct of the Jama Masjid and right opposite the Red Fort. The conditions of the complex and the pathway to the shrine was starkly insalubrious and one that would almost induce saturnine emotions. The main shrine , was surrounded by residential units , wit exposed bricks, and marked desolation. During my hours of sketching , I took quite a few strolls in and around this particular zone, one that has the usual cluster of buildings , amalgamated and vertically juxtaposed.The clutter in and around the saint's abode, was one that contradicted the sanctity that any place of such stature demanded. The diagramming logically segregated the multitude of functions , and yes it did have a few
As I've already mentioned I went in my guise, but this was the time for improvisation. I took my deceptive methods of clothing to the next level, this time to study the foot-path culture, in the precinct of the shrine , as well as few immediate neighbourhoods. I scampered across to the nearest restroom complex, which was beside the mosque, which was again within the larger complex. A few minutes of un-combing my hair , and wearing an extremely faded kurta, did the trick and I was instantly camouflaged to a greater extent, that alone enabled a furthered interaction , questions about my religion ensued. I then went on, into the unwinding streets, and reached a doorway;
one that was carved, just like every other Islamic gateway, in the most intricate manner. One step , and you are almost instantly bedazzled; the variations , the immense differences I saw , in a very short walk , can instantly be compared to the societal disparities in the districts of Old Delhi; its almost like you are uncovering new urban transcripts every second, the reading changes every few minutes. This is what makes an urban study at a microscopic level essential in Delhi. Walking through , what could be called as another zone, a vast expanse of rich marble , and a sequence of delicately placed tombs and jali walls enclosing schools and the residences of Qawwals. (Qawwals are singers of religious hymns, once popular in the city , their presence has been restricted to a few named locations.) The relationship gradually dropped to an architectural one, the coherence of spaces , and the craftsmanship of structure clearly outlined the precinct and awakened the soul; Exactly what architecture , or an urban insert should do !!! The space just felt right , I stepped in bowed down and offered my respects to the saint. Through the double layered system of walls, with the circum-ambulatory passage in between, the crux of the architectural detail is seen. Concealing what is meant to be arcane , and revealing what is meant to be ostentatious, the geometries derived and represented in Islamic architecture is astounding. The maintenance of the complex is credible; the devoutness and the austere veneration of the public towards the saint is clearly demonstrated through architecture. Gazing at the societal culture and drawing parallels to Jama Masjid , I sat , for about three hours or more on a step , looking into and outside the world of Hazrat Nizaamuddin Auliya. The dargah complex at our site , was the next programmatic derivative and the scenes I described above, are again a brief of a 2 day visit and a festive season analysis of the same place. The crowds and the qawwalis , in full flow,engender ebullience which lay hidden inside the layers of almost all kinds of society. The cultural unison is magnificent' the inclusiveness is unmatched. I will again abort a further elucidation on the Dargah , and move on to what marks a remarkable transition.
The following evening, I was to visit and study Connaught Place(CP, as it is famously abbreviated). Ofourse, the place has a certain sanguine mood to it. Apart from that the sophistication it brings along with it, in certain parts. I, was certainly not suited for that jaunt. I quickly changed my attire, all within a span of fifteen minutes, skipped and hopped , to catch the late evening metro to CP. In an hour, I morphed my guise, from one that was a simple un-sophisticated one, to one that breathed of affluence, a shirt from Van huessen , polished shoes and neatly ironed pants did the trick. Yet again I merged almost instantly with the crowd, hopping from one store to another. To do what?
What, sociologists and to a large extents architects do best. A few rounds in the circular arcade streets, reveal yet another transcript. A glaring feat of co-existence, of the 'survival of the fittest' is all summarized in a few blocks of complexes.
So, in a day what we actually observe is two sides of the same coin. The same society , with different mindsets, the same people , everywhere, yet the variety is impeccable. One cannot hope for a more diverse and intense study of architecture and urban design anywhere else, except in Delhi, or a few other places in India. The extent to which characteristics of urbanism and incredible coexistence can be spotted and studied in Delhi, is almost un-nerving and to a student doing his undergraduate thesis, it is and will be a challenge.